【樂愛國】歷代對《論語》“一包養app禮之用，和為貴”的解讀 ——以朱熹的詮釋為中間

Author Profile:Lei Loves Country, specially appointed professor at Zhu Zi Research Institute of Shangtuan Teachers’ Model College, professor and doctoral supervisor in the Department of Philosophy at the Department of Laboratory.

Contact address: Fujian Taimen Department of Philosophy 361005

Fund Project:2019 National Social Science Fund’s later key projects: Zhu Xi’s “Online” Learning: Questions and New Ideas (19FZXA001)

“Theory·Study” states that Youshi said: “The use of gifts is precious.” Nowadays, some students often interpret the “harmony” as “harmony” and regard it as dross, [①] or interpret it as “harmony” and consider it as essence. [②] But in fact, since the “Speech” said “the use of gifts is valuable”, Confucian scholars in the past seem to rarely interpret the “harmony” in “the use of gifts, harmony” as “harmony” or “harmony”. Many scholars of the Tang Dynasty said, “harmony is joy” and “harmony is joy” from the perspective of the relationship between gifts; Zhu Xi of the Song Dynasty said, “harmony is from the perspective of gifts that is practical, from the meaning of tolerance”, and emphasized the natural harmony of gifts; after that, Wang Fuzhi said, “harmony is to be harmonious with the verbal thoughts of people’s hearts”, Liu Baonan of the Qing Dynasty used the “Doing of the Mean” to “happiness, anger, sorrow, sorrow, and joy are not released, and they are all the middle, and they are the harmony of “interpretation of reading” the use of gifts.Harmony is valuable, and Confucianism has been developed from the perspective of Confucianism. The following is to take Zhu Xi’s comment on “the use of gifts and the use of gifts” as the middle, and to roughly show the historical changes and developmental structure of “the use of gifts and the use of gifts and the use of gifts and the use of gifts” as the middle, so as to reflect its in-depth thinking. This comment on tomorrow will not be too far away, It is undoubtedly useless to absorb the essence and go through the dross.

1. “He means happiness”, “harmony means happiness”

For the “Speech” “The use of gifts is precious. The way of the previous kings is beautiful, big or small. If you have something to do, you know how to be harmonious and harmonious. If you don’t give it a gift, you won’t do it.” It can be traced back to the notes of He Yan’s “Collected Interpretations of the Songs” quoted by Ma Rong, a Donghan, saying: “People know how to be harmonious and everything goes from harmony. If you don’t take it as a gift, you won’t do it.” “In response to this, the Southern and Northern Dynasties Emperors talked about the “Commentary on the Confucianism” and said: “The following wise men and kings must be happy when they are transformed. Use joy and people to celebrate the common people’s attention. The mind is harmonious, so the style is beautiful. Therefore, it is said that “the use of gifts is precious.” Harmony means happiness. Change the joy and harmony, and see the joy and merit. Since joy is harmonious, it is better to be respectful for the gifts, but joy is used in it as hidden, so it is said that its achievements are. ”[③] Ma Rong interprets “the use of gifts and harmony as precious” as “knowing gifts and harmony”, but he has not explained what “harmony” is. In terms of differences, Huang Kan made progress from the relationship between gifts and joy, using “gifts and people”, that is, “using joy and people, using gifts to understand people and people”, interprets “the use of gifts and harmony as precious”, and then proposes “harmony, that is, joy”, and clearly interprets “harmony” in “the use of gifts and harmony as precious” as “gifts and “gifts”. As for Baobao.com Single time “Knowing harmony and harmony, and not celebrating it with a gift, it will not be possible to do it.” The emperor said, “The above-mentioned Ming Dynasty’s gifts should be happy, this is Ming Dynasty’s joys should be blessed. If a person knows that gifts are used to harmony, but does not use gifts as a festival, he will not be able to do things. ”[④] In other words, “the use of gifts is valuable. The way of the previous kings is beautiful, big or small,” which talks about “the use of gifts should be happy”; “knowing harmony and harmony, and not celebrating it with gifts will not be done”, and the words are “the use of gifts should be blessed”. Huang Kan just interprets the “use of gifts, harmony is expensive” in “The Book of Gifts” through “the use of gifts should be blessed” and interprets the “harmony” in this article. It is called “le”.

The character “he” is the ancient word “he”; in modern Han language, “he” is commonly used as the word “he”. However, in “Yaiwenjiezi”, “he” and “he” are divided into two parts. “He” come from the mouth, and “Yaiwenjiezi” says: “He means correspondence. From the mouth, the sound of the wheat. “Duan Yucai’s “Shi Wen Jiezi Notes” says: “In ancient times, the characters are sung and the words are not read. ”[⑤] In other words, “harmony” means “singing harmony”. “Hi” comes from the dragon. “Ya Wenjiezi” says: “Hi is a bamboo tube of music, with three holes, which is to harmonize the sound of the whole world. …Horse is a tuning. From the dragon, the sound of the wheat. Read and harmonize. “Duan Yukai notes “Harmony” and says: “‘Harmony’ is a musical sound. When playing music, only dance with dragons and dances, no other sound. “againNote “Her means tuning”, saying: “This is the same as the oral ‘harmony’, and the pronunciation is the same. In the passage, it is often fake ‘harmony’ and is ‘harmony’.” [⑥] In other words, the form above: “Fill in the form first.” Then take out a clean towel, “Her” and “Her”, the two words “Her” have the same pronunciation”, “Her,” and “Her” are the “harmony” of “singing harmony”. Duan Yucai also commented on “The Legend of the Wisdom” “The Legend of the Confucians is the Hegemony”, saying: “The Hegemony, each of which is called harmony. Now it is the correct. The Hegemony said: “分的手机的手机。’ and “说手机” are the words “说手机”, so the following is called “说手机”, which is not used as the harmony of singing harmony.”[⑧] In other words, “说手手手” and “说手手手” can be mutually trained, and the “说” of “说手” is different from the “harmony” of “sing harmony”. According to this, some scholars believe that “the original meaning of the dragon must be regarded as a musical instrument, and the harmony of the music can lead to the meaning” [⑨]. Huang Kan explained the “use of gifts, harmony is expensive” in “The Book of Songs”, and said that “harmony is joy”, which is probably b